What Is The Church ?

On June12th this year we will celebrate the feast of Pentecost, the birth- day we might say of the Church. One of the tragic aberrations of the so-called modern religions is the presence of Churchless Christianity. The assertion is that it is Christ who saves us, not the church, so they mistakenly believe: all you need is Jesus.

Few folks who claim to be Christians would argue against the statement that it is Christ who saves. Since He is the eternal Son of God who has assumed human flesh, and has done so “For us and for our salvation.” Thus St. Paul writes, “For there is one God; there is also one Mediator between God and humankind, Christ Jesus...” (1Tim 2:5).

But because this Mediator established the Church, which is His body, we who are joined to Him are joined to His Church as well. To say we love Christ, who is the Head of the Church, and at the same time reject His Body (the Church) is to deny the New Testament teaching.

The Gospel and Acts: The first used of the word “church” (Greek, ecclesia) in the New Testament comes in the Gospel of Matthew, when our Lord give His approval of Peter’s confession of faith and promises, “I will build my church” (Matt. 16:18). Jesus Christ builds and we cooperate with Him.

The book of Acts discloses more of what Christ meant in Matthew 16. When Peter’s sermon on the Day of Pentecost concludes, those present ask for guidance toward salvation: “What shall we do?” (Acts 2:37). Following Peter’s word, they are baptized and join the other believers, three thousand of them (Acts 2:38, 41).

Having been joined to Christ and His Church, these baptized believers begin living as the body of Christ. We find them looking after each other, using their personal resources for the care of each other, continuing together in prayer and in the Eucharist (Acts 2:42-47). From this point on “the Lord added to the church daily those who were being saved” (Acts 2:47), and throughout Acts, the Church is being built as the gospel of Christ spreads.

The Epistles: St. Paul’s instructions in his letters to the churches throughout the eastern Mediterranean clearly show what it means to be members of Christ: to be the Church and to be in the Church. Nowhere in the New Testament is St. Paul’s teaching on the Church more fully disclosed than in Ephesians 4. He instructs that:

  • The Church is one, “endeavoring to keep the unity of the Spirit in the bond of peace” (Eph. 4:3). There is one Church, one God, one doctrine, and one baptism.
  • The Church is people, men and women who are energized by the Holy Spirit. For “to each one of us grace was given according to the measure of Christ’s gift” (Eph 4:7). We are not all given the same gifts, but together we are equipped to do God’s will.
  • The Head of the Church is Christ, “from whom the whole body (is) joined and knit together” (Eph. 4:14, 16).
  • The Church is “the new man” (Eph. 4:24), the new creation, made to be righteous and holy. We are no longer alienated from God (Eph. 4:18) but we are being renewed together (Eph. 4:23), “members of one another” (Eph. 4:25).

The Church, then, is that place established by Christ where we each may become what we are created to be, maturing and being perfected, while the Church receives what it needs from each of us, so that it is also being perfected. The Church as the body of Christ carries us beyond our petty and worldly concerns, stretching our vision to the eternal and the heavenly as we ascend together to worship the Father, the Son and the Holy Spirit. Come be a part of this Church throughout the summer!!!

+ Fr Christopher P Foustoukos

 

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Explanation of Hymns Following the Gospel

Apolytikion
The Apolytikion, or “dismissal hymn,” is a short Orthodox hymn that summarizes the meaning of a feast day or honors the saint of the day. Sung at Vespers, Matins, and the Divine Liturgy, it reflects the spiritual theme of the celebration.

Kontakion
A Kontakion is a short Orthodox hymn or “poetic sermon” that reflects the meaning of a feast or sacred theme. Originating in the Byzantine era, it was once a longer hymn, though today only its opening verses are typically sung in worship.

 

Sunday Worship Services (live streaming on 1st Sunday of the month only)

Orthros at 8:00 am

Divine Liturgy at 9:00 am

Memorial Service follows the conclusion of the Divine Liturgy

 

Special Liturgical Services & Commemorations

Service of Proskomide
The Proskomide, or Office of Oblation, is the preparation service for Holy Communion during the Divine Liturgy. Parishioners may submit names of the living and departed for commemoration by the priest during the service. Please provide names to the sexton in the narthex before Orthros begins.

Artoklasia
Artoklasia, meaning “breaking of bread,” is a special thanksgiving service offered on feast days or family occasions. Celebrated at the end of Divine Liturgy or Great Vespers, it commemorates Christ’s blessing of the five loaves that fed the five thousand. Please contact the church office at 978-531-0777 to schedule an Artoklasia.

Memorial Services & Kollyva
Kollyva, a blessed offering of boiled wheat, is prepared for Memorial Services in remembrance of the departed, especially the 40-day memorial. A Trisagion is a shorter memorial prayer service offered in church or at the gravesite without Kollyva. Please contact the church office at 978-531-0777 to schedule a Memorial Service.

Kollyva for Mercy Meals
Kollyva for the Mercy Meal following a funeral may be ordered through a parishioner volunteer. Please contact Niki at 978-578-7292for information or orders.