The Virtue of Problem Solving
There is a story about an old farmer whose mule fell into a well. After many unsuc- cessful attempts to haul the mule out of the well, the farmer decided it was hopeless. So, with a great deal of sadness he instructed his
boys to fill up several truck loads of dirt and just bury the old mule there in the well. Well, the boys backed up the truck filled with dirt, shoveled in the dirt, and began to fill the well to bury the mule. The mule didn’t appreciate it, though. The first shovel of dirt hit him squarely on the head, got in his eyes and mouth, and made him sneeze. Every shovelful after that hit him some- wherecausingtheoldmuletostomparoundinthebottomofthe well. Several truck loads of dirt later the mule was still stomping and packing the dirt firmly under his feet. Little by little that mule was lifting himself out of that well. Sure enough, about mid afternoon that mule simply stepped out of the well and snorted at the whole business.
Have you ever noticed that this is the way some people deal with their problems? Some complain; some do not handle setbacks well; some are defeated with the slightest difficulty. There are others who like the mule, when problems hit them squarely on the head, stomp around enough until finally they use the problem to rise above it. Much as Saint Paul who tells the Romans (8:28) We know that in everything God works for the good with those who love him.” Finally Saint Paul tells the Philippians (4:11-13), Not that I complain of want; for I have learned, in whatever state I am, to be content. I know how to be abased, and I know how to abound; in any and all circumstances I have learned the secret of facing plenty and hunger, abundance and want. I can do all things in Him who strengthens me.
During this wonderful month of October, let us strive to acquire this virtue of problem solving. To use our gifts and tal- entstoovercometheroadblocksanddifficultiesthatlifecastsin our path. Let us become like the mule and rise above those atti- tudes, mindsets, persons or circumstances that seek to engulf us!
+ Fr. Chris
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Explanation of Hymns Following the Gospel
Apolytikion
The Apolytikion, or “dismissal hymn,” is a short Orthodox hymn that summarizes the meaning of a feast day or honors the saint of the day. Sung at Vespers, Matins, and the Divine Liturgy, it reflects the spiritual theme of the celebration.
Kontakion
A Kontakion is a short Orthodox hymn or “poetic sermon” that reflects the meaning of a feast or sacred theme. Originating in the Byzantine era, it was once a longer hymn, though today only its opening verses are typically sung in worship.
Sunday Worship Services (live streaming on 1st Sunday of the month only)
Orthros at 8:00 am
Divine Liturgy at 9:00 am
Memorial Service follows the conclusion of the Divine Liturgy
Special Liturgical Services & Commemorations
Service of Proskomide
The Proskomide, or Office of Oblation, is the preparation service for Holy Communion during the Divine Liturgy. Parishioners may submit names of the living and departed for commemoration by the priest during the service. Please provide names to the sexton in the narthex before Orthros begins.
Artoklasia
Artoklasia, meaning “breaking of bread,” is a special thanksgiving service offered on feast days or family occasions. Celebrated at the end of Divine Liturgy or Great Vespers, it commemorates Christ’s blessing of the five loaves that fed the five thousand. Please contact the church office at 978-531-0777 to schedule an Artoklasia.
Memorial Services & Kollyva
Kollyva, a blessed offering of boiled wheat, is prepared for Memorial Services in remembrance of the departed, especially the 40-day memorial. A Trisagion is a shorter memorial prayer service offered in church or at the gravesite without Kollyva. Please contact the church office at 978-531-0777 to schedule a Memorial Service.
Kollyva for Mercy Meals
Kollyva for the Mercy Meal following a funeral may be ordered through a parishioner volunteer. Please contact Niki at 978-578-7292for information or orders.



